Author: Sonia Olaya
Dreher
The presentation of the vision of the essential knowledge and its indisputable importance stable in times of crisis questionings and existing foundations, aims to evoke the realm of inalienable human-ble, to guide thinking that allows us to demand a full investigation to overcome the difficulty and limit of disciplinary knowledge, in our case that of health.
In search of the essential question will depart from the foundation, in general, hence to review the extent of knowledge on Health, for his understanding of humanity, expressed in the interpretation of the cure and care man in order to enter demarcation car to a domain that will allow us so true and essential of the offending before us today.
the sake of critical discourse begin to clear the term basis. Found is to place the foundations that allow build and sustain the volume and weight of a work. The foundation is the hidden base, not evident, which provides stability, security, strength and duration to build or edi-fying. We can also create, invent, build, build without fundamental or cough, and this mismatch can even run until the crisis occurs. The crisis is a crisis, because it demonstrates the absence of functional quality of the fundamentals that build a structure.
Conceptually the foundation is also the basis first so-ber which supports the order, the principle which gives rise to express an intellectual representation, by which we determine an object, or the Totality of a domain of objects. A domain can be the nature, life, man, health, medicine, art, etc., and constitute and demarcate the terrain of science research.
From the logic of the foundation prospects may be interpreted the state as necessary reason of being of something, that explains and justifies, and as a principle of connection, contingent, sufficient but not necessary, does not seek to explain the essence but only the succession of thing. In both cases we are trying to define the central issue governing objective knowl-edge, within the limits of the reductions needed to pen-cessing representative, based on the observation of nature from the perspective of dominance and control, and the result of understanding the whole inter-preta, as an isolated mechanical system, consisting of peanut-pulables parts that can be experienced in the best from the child's trust, that what can be routed the same way re-composing.
Science arrogant live the illusion of power that later became the art technology, provided the series, supposedly, the impli-cations that it generates, and responsibility for the consequences-leads with the adoption demonstrable assumptions, which may reveal invasive solids. Science presupposes and addresses the whole from its work, and aims to prove it in parts. But what if what is failing is the same approach-that is, what serves as the description is true, if the interpretation is not valid? ...
Faced with the exhaustion of the trend typical of modernity, there is a critical perspective within the science itself, insisting on the need-ing to have the knowledge today, to rethink the vision nist mechanical reductions in considering a whole, including the change, chance, and chaos, which shall include the unpredictability of nature, and uncertainty scientific descriptions. From this new point of view the scientific world is reviewing the deterministic claim objectivity, and causality, to advocate for a new holistic consciousness that accepts and assumes the boundary of thought to comprehend the truths of the universe.
The question that appears at this point is whether all of the new proposal comes from a true reflection aware of the loss which science has reached, and that would necessarily entail the humility of a pau-sa meditation on the path and the ravages. Or if it is just another way of persisting in the arrogance of the will to power, with the obstacle of unpredictability, develops a hidden defiance, what else to give up power to manipulate the parties, decided to undertake the illusion of playing extreme creation.
transform the illusion of nature in an unprecedented extent and cynical mind, that in the midst of insanity, fear itself panic flight-to persisting uncertainty, decides: address the interrelationships of multiple systems The interconnectedness of life forms, cell, organism, ecosystem, justifying the idea of \u200b\u200bpower, not to restore its unity shattered and unhinged, but lies "Lizar the same attitude to the extreme. Of transforming the nature not the intent to meet the given, but from challenging recognition of the constraints and dependencies, which authorizes explorations of her extra-wandering, where no one can now ask again, what find-strate, and who will find what .
The ideas of the new awareness of the unpredictability assume the danger of reaching a deal with situations and activities in-suspected, and in-audited. The conscience of humanity disappears, risky to wander in the worlds of the unconscious, playing desperately need a change not only attitudes, but the very constitution of human nature.
Seeking a way that rather than re-write the unit from the very foundations of linear thinking that caused the fracture, there is a need to revise radically the same reasoning this way of understanding the world, in order to re-establish the possibility of total knowledge and authentic, appropriate and serves the na human essence.
essential understanding of the reasoning below approximately maremos not related to any of the moments-mentioned objective, oblivious to the essence and the difficulty is not definable human being primordial nucleus of thought that emerges and is sustained of the deadly seriousness of the prevailing crisis, globalized today.
The time has lost hope in the self-proclaimed science modern as guarantor for a happy life, consoling himself with gimmicky effects of aesthetics. The former power supply problem, has become a question of ability to master alarm clock-das forces through technology. All techniques: communication, food-ence, military, medical, artistic, now move quickly and in unpredictable direc-tions, which do not allow not even talk about progress. Man's existence is being undermined by the operator, choke-do the will and the power of man's decision, leaving it clear that they were not made by an awareness of the human, and not in degree of freedom and dignity accompany man. The human reduced to living substance, became liable to be broken, altered, re-design, to the point of not being able to take in-depth and seriousness, the thought of the fate of being misleading. Stunned by the audacity of scientific research, we get used to the images have absurd, disjointed, forget the disgrace that is weakening the power of human remain, the power to be calm to reflect the engen-dro broken egg of the snake .
understanding of man and the world as objects, and nature as a mere source of supply, has revealed a wicked background expectation, which was imposed as the required parameter think, is the core of power that now enslave the peoples of the earth.
"No individual, no human group, no im-portant committee of statisticians, researchers and technicians, no conference of per-sonal economic policies and the industry is able to slow or redirect the course of history of the atomic age . No organization exclusively human in a position to seize control of the Epo-ca.
Man of the atomic age will be delivered, unarmed and unprotected, the overwhelming preponderance of the technique. That will happen if the modern man surrenders to put into play in the decisive game, thought against merely reflective thinking calculator. But if the thought-vo awakens reflection, meditation must be in their work constantly and at the slightest reason, that is also here and now, just ... "today, and purpose of the foundation of knowledge in the field of health .
knowledge since before the end of the calculator thought, is exhausted by the urge to take place at the time of the I-Todic planning agendas, and all other obligations of martial regimes, business and institutional , in which you need to partner to survive, man dissociated. The knowledge to outside human essence expresses the depth of its tragedy, in the growing anxiety of the isolated man, indifferent sheer number of social re-cords, running, exhausted through virtual and unsuccessful efforts individualistic self-esteem, self-esteem, and self- acquittal.
Faced with this sad and desperate view, shows the need for a thought-reflective treatment, which replace the question of the essence, that possibility lite search and find a basis where their move back to the one we north that can guide the know: human unity. A thought that can stand the greatest risk of hosting the difference invalidated, he understands not as an aggregate, or as tolerance, but as the possibility of transcendental extended, based on the confidence of the strength that gives a real structure, one that resists the remise of the times of crisis. Not since the obstinacy fundamentalist, but as dis-position to the core, which corresponds to the need of the moment, is the fruit and seed of a vision that is at the height of the human essence li-Berar.
far the outset of our discourse the need and justification of knowledge based, giving rise to situate the specificity of the merits of the vital area of \u200b\u200bhealth.
reported undisputed northern essential knowledge as cure protection and exclusive the specificity of man, and as such necessary and primarily applicable to the field of health, the first step we take in this direction: the determination of man as a living among other creatures, but as the only living thing that has the decision to be or not be himself, which includes and transcends his own being himself, only because of the possibility of being with other similar beings. And hence, the possibility of knowing his own essence, their work, not vital, but existential, free, and only from there, the possibility of knowing and caring the essence of other beings.
Understanding the specific fundamental constitution the human species as a landmark should be taken: if you really save us is essentially completely veiled today by a knowledge-to based on relativity and gravity own systems of the natural world, of which Man participates, as a living, but not in the fundamental-determination of the species.
human essential thing then is the gateway to the world of essence, from the intimacy of a man committed to his being them-mo with the other. Not from a subjective erudition, the product of a true and relative concept, but as clearly able to order on each end, the superiority of the essential, and the subordination of everything not essential to it. As such essentials admits no preconceptions, no concepts, it is not accessible from the only mental discourse necessarily dissociated. The essence of human existence is not linear, therefore it is not understandable from a logical subject to deductions and inductions. In the presence of a man who was ber blend: the story of the evolution of humanity, of an era, a generation of a people, a clan, a family, but most of the decisions of a individual struggling or failing at the task of being oneself with others. Back flat existential understanding of the volume of a human being, is illusory and pretentious. The unity of man is not a summation of all the above aspects, but the conjugation or abandonment of them at all times. The human essence is existential daily volume being with another.
health or lack thereof, the disease can not be objectified, because the man who has or have, respectively, can not be de-valued as an object, even for the sake of knowledge. Asked about the essentials of health, reflect on whether what we are looking for-do is a theoretical answer on a point of view, you can give us the best scholarship, or if instead we move an essen-tial commitment . Speculating about health is not the property have experienced dra-ma intimate that the disease is established.
The essence of the question of health, requires to be located within it, it is not possible to ask seriously regardless of our own being sick, troubled, dying, away from the primal unity with the other, known as indissoluble as capacity expanded encompassing a non-self from its own difficulties , overcoming the temptation generated by fear, justified in the complicity of discomfort.
Cure is not a specialty of a discipline, but the privilege of the man walking in the consciousness of its own essence disturbed, am-pliándose in the understanding of others.
Medicine as a man to heal the human essence, as art can heal the body, mood and mind, as a service only responsible care disease. Since the essential
man has the ability to heal itself in the other, and the other in itself, each other. Differentiated condition mediated intimate emotional situation based on the time, the maximum po-demos only care. The man essentially cure the other, and care for the world. Care is to serve the world without being involved in human essential similarity, as if the other was a being among beings, without the consciousness that gives human specificity.
The cure is the unique ability to human and as such momentous and sealed for carrying out the possibility of himself with the other. The cure is the way of man's being opened by the provisions mood to be oneself, with others.
Essentially the moment called pedagogical expertise becomes: ca-pacity to understand the magnitude of the human, may be extended to give informed without being invalidated, sighting the inhuman.
The human is the humanity latent, yet vibrant, living presence, ca-en-ergy, manifested in open meeting of similars, and enhanced in the difficult confrontation of those who may or may not become so. The world of nature held in the mystery of relativity and indifference, are not decisive in the treatment of human essence. Humanly so we called to overcome the confusion of indifference, through the clarity of a decision based solely on the hierarchy of human unity, understanding this is the start of expertise.
Being with another is not a good intention, not a moral duty, not a consciousness of individuality, respect, care and look after the other, not a building or an agreement where there was coexistence and their rights. None of this is being with the other.
Being-with others is the foundation of individuality and human freedom, of their intentions and their minds, of true community necessarily conscious, not only social. Being with the other is to feel the other, is the foundation of peace, of power a day rest in peace. BIBLIOGRAPHY
Castoriades, C. Ontology Creation. Bogotá. Ed Trial & Error. 1 st Ed 1997.
Heidegger. M. Serenity. Barcelona. Edits Serbal.4 ° Ed 2002.
Hoquenhem, G. Y Sherer, R. The atomic soul. Barcelona. Gedisa Ed. 1 st Ed 1987. Free University
Corporation - Cali
November 30, 2007
